In an essay published yesterday at the New York Times, philosophy professor Peter Atterton claims that the idea of a morally perfect, all-knowing, all-powerful God is incoherent. If this is true, then ...
God is faithful and is always with you, protecting and watching over you whether you believe He is there or not. Just because you cannot sense Him intervening, it does not mean He is distracted ...
The author contends that the traditional “Western,” i.e. Christian, conception of God as a being who is at once “perfect,” “all-powerful,” and “all-knowing” is in fact “not coherent.” To put this ...
MOBILE, Ala. (WKRG) — Joining us this morning is Tremayne Benson with Friendship Missionary Baptist Church. We want to talk about the idea that we have a big God for big problems. What does that mean ...
In an essay published yesterday at the New York Times, philosophy professor Peter Atterton claims that the idea of a morally perfect, all-knowing, all-powerful God is incoherent. If this is true, then ...
I must humbly disagree with the letter “Faith can change lives” (July 17, TribLIVE). God is not the answer, he is the problem. The God of the Bible is an angry being with a childlike mentality. He ...
Mark Ward Sr., a University of Houston-Victoria professor of communication, has been recognized for his book, “God Talk: The Problem of Divine-Human Communication,” which was named the Outstanding ...
Life feels impossible, practically undoable, for so many. From hurricanes and extreme loss to failing relationships and financial stress. All around us, we see so much suffering. And we have so many ...
In my 20s, I had a friend who was brilliant, charming, Ivy-educated and rich, heir to a family fortune. I’ll call him Gallagher. He could do anything he wanted. He experimented, dabbling in ...
The Problem of God is one of Georgetown’s most important courses: Every semester, a dozen or so sections of 20 to 40 undergraduates apiece explore the human spiritual experience. The class, one of two ...
So, it could be said that there’s a sense in which no one, neither God nor any finite human, can genuinely know immorality as one knows, say, moral excellence, for immorality is a tendency in a human ...